Permanent Objects

We spend eight hours a night, on average, practicing for death.
Letting go of the consciousness we fight so hard for in the end.
We slip into the unknown, night after night, with no promise of waking.
Am I not the only one who thinks that should be terrifying?

Have we developed such overwhelming object permanence that we believe not only that everything will still be there when we open our eyes in the morning,
but that we are, ourselves, permanent objects?

We wear the evidence of our impermanence on our faces, first in laugh lines and freckles, then in wrinkles and liver spots. We slowly gain experience and wisdom and lose days…

But I digress, of course the typical mind would not dwell on these questions,
lest it be robbed of the very desire to continue chasing continuity.
We crave infinity. We cannot grasp immortality, but we all run towards it.
Some have resolved themselves to the reality that it is not truly attainable,
but most are still quietly dowsing, at least internally, for the fountain of youth.

That practice of divination points us instead towards other more immediate pleasures, and as the drink and the lust make us forget, they draw us nearer still to that which we are running from.

So what are we to conclude? I am no sage or guru, but I will tell you this:

I think an awareness of the end is important for the journey. Knowing something is temporary allows us to pay attention while it is present.

So keep a hand on the wheel, watch the stars at night, gauge the wind, and keep the figurehead pointed toward the mark, lest you wind up adrift and find you are no longer practicing.

A Liturgy of Ash and Dust

Brazen spires and steeple fires

and ash Wednesday

and ash Thursday

and ash Friday

and ashes to ashes, dust to dust.

Saturday is a smoldering coal and on Sunday we bathe in the bonfire glow, and then heap Monday and Tuesday upon the pyre.

Remember the sabbath day and keep it smoldering.

Fan the flame.

Prime the ignition.

Stoke the coals.

Fill the bellows with holy oxygen, breathed from the very tree of life, the air aware of the heir up there, hissing like a leaky balloon, like the hissing breath of the forked-tongue-one who licks the dust, and bites the heal and rears his ugly head to strike…

That poison-pocked-viper-bite breaks the apple-skin of Granny Smith, the grandmother of original sin, as sweet juices dribble from the first-mother’s chin, and overflow in the knowledge of the things below, because she will be like God!

God!

She’ll be like God!

She’ll be like, “God damn you for lying to me! God damn you for bringing deceit, for lying through your hollow teeth, for dangling tricks disguised as treats, and tarnishing the golden streets.”